but that doesn’t mean that such unions should be recognised as sacramentally the same by Christian Churches.
Personally, that’s fine my me - provided that sacremental unions have absolutely zero relevance to the law. If marriage did not affect things like taxes, or being with one’s significant other in the hospital, or anything like that, then I don’t care if you want to have some special exclusive ritual. There’s not really anything stopping you from doing that, as far as I’m aware, like, don’t even tell the state about it, you’ll be fine.
The problem is that Christians simultaneously want to have these sorts of rituals be formalized, legal institutions that everyone is bound by, and they want them to be exclusionary. That’s where we run into problems because it violated the legal principle of equal protection under the law. It’s not really about any of this theological stuff about whether “God just wants you to be happy.” It’s that the law is supposed to treat everyone equally and your side insists that your religious traditions must have a legal basis.
Since there was no longer scripture and people felt it hampered their ability to engage in sexual immorality, society changed it’s view. A foetus was no longer seen as human and instead as a “clump of cells” so society permitted the killing of these children
In reality, the opposite has happened. Society used to view a foetus more as a clump of cells, and abortion in no way equivalent to murder. It was pretty much exclusively a Catholic issue. This only changed when forces on the right recognized how it could be used as a wedge issue to take away women’s rights and to keep people divided.
This whole nonsense goes back to Augustine trying desperately to paper over the inherent contradictions in Christian theology. The question being whether exposure to the teachings of Jesus was necessary to avoid eternal damnation and get into heaven. If the answer is yes, then it leads to the absurd conclusion that God is maliciously torturing countless souls without ever giving them a chance to avoid it, including both fetuses that were aborted or miscarried, as well as “virtuous pagans.” On the other hand, if the answer is no, then it would undermine the Church’s authority by suggesting that there are alternate paths to salvation, as well as calling into question why Jesus’ sacrifice was even necessary, if people don’t even need to hear about it to get into heaven. The Catholic Church itself has moved away from the Augustinian position in favor of the idea that it is possible for fetuses to get into heaven and that there may be other paths to salvation.
Obviously, this is another case where if you don’t subscribe to a specifically Christian perspective, then the whole argument falls apart. I don’t believe in souls at all, and am utterly unconcerned with resolving the theological problems that once led to Christians telling women who suffered miscarriages that their baby was burning in hell. Again, we arrive at the legal question of what vested interest the people or the state have in the matter. Unless banning abortion is defensible from a secular perspective, then this is once again just you insisting that your religious views be legally formalized and imposed on others.
How do I know what hasn’t?
Personally, that’s fine my me - provided that sacremental unions have absolutely zero relevance to the law. If marriage did not affect things like taxes, or being with one’s significant other in the hospital, or anything like that, then I don’t care if you want to have some special exclusive ritual. There’s not really anything stopping you from doing that, as far as I’m aware, like, don’t even tell the state about it, you’ll be fine.
The problem is that Christians simultaneously want to have these sorts of rituals be formalized, legal institutions that everyone is bound by, and they want them to be exclusionary. That’s where we run into problems because it violated the legal principle of equal protection under the law. It’s not really about any of this theological stuff about whether “God just wants you to be happy.” It’s that the law is supposed to treat everyone equally and your side insists that your religious traditions must have a legal basis.
In reality, the opposite has happened. Society used to view a foetus more as a clump of cells, and abortion in no way equivalent to murder. It was pretty much exclusively a Catholic issue. This only changed when forces on the right recognized how it could be used as a wedge issue to take away women’s rights and to keep people divided.
This whole nonsense goes back to Augustine trying desperately to paper over the inherent contradictions in Christian theology. The question being whether exposure to the teachings of Jesus was necessary to avoid eternal damnation and get into heaven. If the answer is yes, then it leads to the absurd conclusion that God is maliciously torturing countless souls without ever giving them a chance to avoid it, including both fetuses that were aborted or miscarried, as well as “virtuous pagans.” On the other hand, if the answer is no, then it would undermine the Church’s authority by suggesting that there are alternate paths to salvation, as well as calling into question why Jesus’ sacrifice was even necessary, if people don’t even need to hear about it to get into heaven. The Catholic Church itself has moved away from the Augustinian position in favor of the idea that it is possible for fetuses to get into heaven and that there may be other paths to salvation.
Obviously, this is another case where if you don’t subscribe to a specifically Christian perspective, then the whole argument falls apart. I don’t believe in souls at all, and am utterly unconcerned with resolving the theological problems that once led to Christians telling women who suffered miscarriages that their baby was burning in hell. Again, we arrive at the legal question of what vested interest the people or the state have in the matter. Unless banning abortion is defensible from a secular perspective, then this is once again just you insisting that your religious views be legally formalized and imposed on others.